Diwali - Essence of the Indian festival of Lights

Diwali is the Indian festival of lights and is celebrated on a large scale throughout India and the Indian Diaspora. It is also celebrated in Nepal, Sri Lanka, Myanmar, Bangladesh, Pakistan, Malaysia, Singapore, Guyana, West Indies, Fiji, and of course, here in the United States. Diwali is about hope, Diwali brings light, Diwali signifies end of darkness and Diwali signifies end of ignorance and beginning of enlightenment.  You can greet your friends with any one of these phrases, "Happy Diwali", "Diwali Mubarak", Diwali ki Shubh Kamnayein" and the very Best of Diwali to you.  

Diwali is spelled differently, and is called by many names. There is Divali among others, and Deepavali, meaning the festival of lights. Although Diwali is a Hindu tradition, many a people of different faiths participate in celebrations - Jains, Muslims, Sikhs, Christians, Buddhists, Zoroastrians and others of India and Indian origins.

People decorate their homes with lights and Rangoli, i.e., colorful drawing in the front yard of the home, sidewalks, even roads in India with colorful powders or colorful pieces of chalk. Women and Children look forward to expressing their artistic talent in this season. Their surroundings filled with colorful lights to enliven the day, to mark the dawn of a new era in one's life.

My childhood is filled with good memories of Diwali; the sparklers, the food and everything joyous you can imagine.

A few years ago, Jyoti and Nishi Bhatia, former President of DFW Hindu Temple and President of Dallas Hindi Association respectively, asked me to speak about Diwali in a dinner gathering to a group of people from different faiths and cultures, and I cherished it, I love talking about Diwali, as its essence reflects the ideals of pluralism, and symbolizes hope and positive energy, victory of good over evil; a new beginning. It is indeed seeing the light at the end of tunnel.

  

Diwali Celebration is a part of the epic Ramayana, and the Ram Lila (enactment of the story on stage) is played out all night long in towns across India. I grew up watching it in front of my house, and my friends played different roles in the show. Indeed, one of my former relatives played Hanuman’s role.

It was a challenge for me to teach Ramayana to a group of people who knew nothing about it. It turned out to be a successful program. I prepared the nearly all white audience that I will be narrating the story through the power point and along will be reinforcing the names and roles of the key persons in the story and will ask them for feed back at the end. Friends, I cannot tell you the joy, the Bhatias and I felt when each one of them answered the questions from the story. They got it! It is a powerful story and takes about 30 minutes to narrate.

The epic is filled with educative tales, edifying poems, and fables. It is probably through their constant retelling in the villages over centuries that Hinduism is most efficiently disseminated from generation to generation.

Whenever a society rots with adharma (wrong path), where no one cares about the other, lying, stealing and dishonesty become rampant, Lord Krishna says,I will emerge among you and restore the righteousness and trust in the society to function smoothly." Zarathustra, Moses, Jesus, Buddha, Muhammad, Krishna, Nanak, Mahavira, Confucius, Tao and others served the same purpose. it is almost like the laws of physics ; water finds its own level, and righteousness finds its own existence.

Rama is one such incarnation who reestablished the moral code for social conduct and proper relation of mankind to divinity. He was truthful and a just king.

Diwali symbolizes hope and positive energy

• People wear new clothes
• Share sweets as a symbol of happiness
• Renew the relationships
• Strengthen the bonds

It signifies a new beginning, starting out fresh.

• for most businesses it is the new financial year
• An inventory of assets is taken
• An assessment of family and relationship
• Last harvest for the farmers
• New things are bought

To those celebrating Diwali, I wish you, your families and loved ones Happy Diwali and Saal Mubarak.”

Today, on this blessed day, we have a blank slate to start, let's plan on filling it with doing good things for ourselves, to our family, friends, community, nation and the world until next Diwali.

What are good things? Words and actions that bring peace, Mukti, salvation, Moksha, nirvana, Nijaat and freedom to us, yes us. There is so much of joy waiting to be had. If we can remove hatred and anger towards others, forgive others and ask for forgiveness (Michami Dukadam is a beautiful phrase the Jain's use), then a blissful year is sure to come for each one of you and me.

• May this Diwali purge your heart, mind and soul from hate, malice, anger and ill-will;
• May this Diwali open your hearts and minds towards fellow being;
• May this Diwali brighten your life, and may this Diwali mark the dawn of a new era;

Muslims are a big part of Diwali as well, and innumerable poets have written poetries and songs about Diwali. Here is my effort, I wrote this seven years ago on the occasion when Diwali and Ramadan were celebrated around the same time.

ये मेरी दिवाली है, ये मेरी ईद है
दोनों में खुशी ही खुशी है

A meri diwali hai, a meri eid hai
donon may khushi hi khushi hai -

दिवाली से नया साल शुरू होता है
रमज़ान एक नया इंसान बनाता है

 Diwali say naya saal shuru hota hai
Ramzan ek naya insaan banata hai -

दिवाली मैं एक एक बात का हिसाब होता है
रमज़ान में हर बात का रिव्यू होता है

 Diwali may ek ek baat ka hisab hota hai
Ramzan may her baat ka review hota hai -

दिवाली नए साल के लिए क्लीन स्लेट देता है
रमज़ान पिछले साल का स्लेट क्लीन करता है

Diwali nayay saal ke liye clean slate deta hai
Ramzan pichlay saal ki slate clean karta hai -

बात ही बात में मैंने एक नयी नज़्म लिख दी साहिर
दिवाली और रमज़ान से सबका अच्छा ही होता है

Baat hi baat may, my nay a sher likh diya Sahir
Diwali aur Ramzan say subka acha hi hota hai

Happy Diwali to you my friends, may this Diwali bring happiness, serenity and peace to you. Amen!

दोनों में खुशी ही खुशी है

Thank you
mike
Mike Ghouse
(214) 325-1916 text/talk

Published at: 

1. www.TheGhouseDiary.com
2. http://foundationforpluralism.blogspot.com
3. http://MikeGhouseforIndia.blogspot.com
4. https://www.saddahaq.com/humaninterest/EssenceOfDiwali/essence-of-diwali-the-indian-festival-of-lights

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Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism at work place, politics, religion, society, gender, race, culture, ethnicity, food and foreign policy. All about him is listed in several links at www.MikeGhouse.net and his writings are at www.TheGhousediary.comand 10 other blogs. He is committed to building cohesive societies and offers pluralistic solutions on issues of the day.

Young Indians And Pakistanis Rewrite Their Shared History

Though this article is old, it will always remain fresh in understanding India Pakistan relationships. The right wing Indian and Pakistani politicians (defined as those who believe "others don't have a right to exist" and will do anything to annihilate the other in their own filthy imaginations) have deliberately done a lot of damage between the two people to lie and promote hatred and causing wars, destruction and a lot of discomfort.  A few Indians and a few Pakistanis are soaked in hate and loaded with poison, I feel sorry for them. The following article captures that essence and it is so true. 


I am blessed to be barrierless, I truly believe in the Hindu concept of Vasudhaiva Kutumbukum - i.e., the whole world is one family and we must treat each other as such, and the Islamic concept that all of us are created from the same couple and are created into many nations and tribes and the best ones among us are those who make the effort to understand each other and live in harmony. That is all God wants. 

Nearly a decade ago, Dr. Akbar Ahmed showed his film on Jinnah at the UTD campus, there were about four Indians including me, who protested the "wrong" portrayal of Nehru and Gandhi in that film and willing to speak out "our" version. The Pakistani Consulate General wanted to cut us out of the discussion, not me, thank God, Dr. Akbar Ahmed asked the consular to let me speak, he is an intellectual and a scholar and as such he welcomes diversity in speech. Since then, we have become friends and both of us are equally committed to prosperity of both the nations without prejudice. 

When my son was in High School, he was called names by a Pakistani Kid in Richardson Mall, because he is an Indian, but I taught him not to be a revenge seeker and thank God he laughed it off at that son of a bigot, of course same % of Indians parents are equally bigoted. These stupid parents inject so much poison in the hearts of their kids, making their lives miserable when they grow up with hatred for the other. Don't you want  to slap them for messing up their kid's lives? It should be counted as child-abuse. 

The SADEW, a South Asian Democracy Watch Organization in Dallas is planning on holding the event "Aman Ki Asha" in Dallas, Texas. It is a continuation of the project." Aman ki Asha (Hindi: अमन की आशा,Urdu: امن کی آشا‎, translation: "Hope for Peace") is a campaign jointly started by the two leading media houses The Jang Group in Pakistan and The Times of India in India. The campaign aims for mutual peace and development of the diplomatic and cultural relations between the two nations in South Asia. It started on 1 January 2010. The campaign never received warm response from India and Pakistan. Despite this, Bennett & Coleman, the holding company of Times Group has been trying valiantly to keep the campaign afloat through a high decibel media campaign. - Wikipedia."

This is an inspiring article, and I hope the Sadew people make an effort to bring Pakistani and Indian kids, teenagers and adults to have an unprepared, unrehearsed conversation about issues, as to how they see the issues. It will be an eye opener for the audience, and material for the research to find ways to mitigate the conflict between the two people. Hell, it looks like those "few" Indians and Pakistanis living in the US are more hateful than the people actually living in India and Pakistan.   
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Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism at work place, politics, religion, society, gender, race, culture, ethnicity, food and foreign policy. A regular commentator on Fox News and syndicated Talk Radio shows and a writer at major news papers including Dallas Morning News and Huffington Post.  All about him is listed in several links atwww.MikeGhouse.net and his writings are at www.TheGhousediary.com and 10 other blogs. He is committed to building cohesive societies and offers pluralistic solutions on issues of the day. 


by Tanvi Misra August 17, 2014 1:59 PM ET
NPR - 
http://www.npr.org/blogs/parallels/2014/08/17/340687306/young-indians-and-pakistanis-rewrite-their-shared-history?utm_source=facebook.com&utm_medium=social&utm_campaign=npr&utm_term=nprnews&utm_content=20140817

Mohandas Gandhi poses with Muhammad Ali Jinnah, the founder of Pakistan, in 1944, in what was then Bombay. The two countries have been rivals for decades, and students from the two countries have jointly published an online project comparing the different narratives.

 

When Britain ended its colonial rule in 1947, splitting the Asian subcontinent into two countries, India and Pakistan, it wasn't just the land that was divided. The two new states quickly came up with very different narratives, with each blaming the other throughout the decades of contentious relations that have followed.
Accounts of major events have diverged widely on questions like who's to blame for the three wars they've fought. Prominent figures who are heroes in one country are villains in the other.

"Most people don't get to meet somebody from the other side," says Qasim Aslam, 27, a Pakistani who started The History Project in 2013 as a way to bring together "conflicting versions of a shared past."
"It's kind of frustrating," Aslam says. "People hate others without really knowing them."

Aslam and co-founder Ayyaz Ahmad, who is also Pakistani, together with a team from both sides of the border, released the first part of the project last year.

They are updating the online version and releasing a textbook this September. The project looks at many major issues, as well as six key personalities, and provides side-by-side descriptions of how the issues and individuals are portrayed in both countries.

Mohandas Gandhi is one of those figures, and the differences are stark.

According to the Indian account from the book, "Of all the people, Gandhi ji, who at all times, had tried to preserve the unity of India, was shattered and heart-broken. The communal carnage that broke out even after the Partition made the situation unbearable."

In this version, his name is followed by the Hindi suffix "ji," signaling the respect and reverence that surrounds Gandhi. He is portrayed as a man who did his best to prevent tensions from boiling over, but tragically failed as Indians and Pakistanis waged their first war at independence in 1947.

In the Pakistani excerpt, "Gandhi did his best to prove India as one nation and nationality so that he could claim to represent the Indian people alone ... Gandhi insisted that there was only one nation in India which were the Hindus."

The History Project illustrates differences between Indian and Pakistani perceptions of Gandhi.

Kaustubh Khare and Zoya Siddiqui/The History Project 

 

In this telling, Gandhi (no "ji" here) is a man who had an exclusionary vision of India in mind, one that Muslims just could not live with. He was "stubborn and childish," Aslam quotes from the book, and has an anti-minority reputation.

When it comes to Muhammad Ali Jinnah, the father and founder of the Pakistani nation, the accounts totally flip.

Jinnah is the one who is revered. His propensity for alcohol and his casual attitude toward prayer were conveniently omitted in Pakistani textbooks, Aslam says.

Instead, he's a man who fought against Hindu hegemony to liberate the Muslim people. He was a champion of self-determination.

Meanwhile, in India, Jinnah is portrayed as a power-hungry politician, who wanted to rule a nation so badly that he made his own, Aslam says. Some school kids Aslam spoke to in India compared Jinnah to Voldemort.

 

Kaustubh Khare and Zoya Siddiqui/The History Project 

 

The authors don't attempt to reconcile the differing accounts of the individuals and the issues, but they do provide questions for the reader to think about.

When Indian and Pakistani kids are growing up, they are "given a narrative and asked to regurgitate it," Aslam says, adding that the project's purpose is to have them question what they learn.

Aslam and others questioned their own beliefs at an annual Seeds of Peace camp in Maine in 2001.
The camp was started by journalist John Wallace in 1993 and brings together teenagers from countries on opposite sides of a conflict, like Israelis and Palestinians.

In this case, Indians and Pakistanis came face to face. At first, tempers soared. But when the voices calmed down, the kids looked at their counterparts from the other side of the border and saw some of their own biases. Their friendships sustained the heat of the arguments, and several years later The History Project was born.

Along with the new book, the project aims to use humor and social media tools to engage young people with their history, Aslam says. The creators hope that the project transcends South Asian geography. They've already been asked to speak at various college campuses in the U.S., but Aslam wants to expand the project to 10 more countries in five years.

It hasn't all been smooth, though.

The governments have been "very cagey about it — as soon as we start sniffing around," Aslam says. "We're going to make them [the books] so interesting that kids are going to pick them up themselves."

Warning to Terrorists - the BIG red poster

CLICK ON THE RED POSTER TO VIEW IN FULL SIZE

The acronyms SOB, AH, BS and others are certainly uncouth, but they effectively communicate a purposeful message, hence I made that choice.  The Warning poster to Terrorist is a double edged sword and is at the bottom - the big red poster.

The following comments have been received against the poster below.

1. “sometimes your brain goes on strike I guess”,
2. “Don’t jeopardize”
3. “Who gave you the authority to represent Muslims?”
4.  “Not appropriate and safe for you in today's hostile environment.”
5.  “this is a mindless drivel”
6. “You are not qualified to speak for Islam”
7.  “Do you think your severe warning will have any darn effect on these fanatics”
8. “I second it”
9. “it is appropriate response”.

In a learning environment, good thoughts and concrete ideas are developed with criticism and feedback; here is why this kind of response is needed. 

1. Don't bark at the religion for the acts of bad guys. Punishment is set for bad acts, to restore the trust in a given society. When a Rapist is running around in a neighborhood, everyone is apprehensive, but when the guy is caught and nailed, peace of mind is restored in the neighborhood. Instead of catching the guy, if we blame his raising, his family, his religion, his race or nation, and his imam, rabbi, pastor or pundit – we will not restore peace. I intend to aggressively communicate this idea, the right idea, and intend to speak at various law enforcement agencies as well as religious institutions.  
2. The criminal ought to know that he will be punished; we will not allow the poor alibi of religion, not at all. The Law enforcement and the media people also need to get this in their heads, the purpose of investigations and chasing the bad guys is to restore trust and not to aggravate by barking at a non-entity like Religion. The more you bark at criminal’s religion, race or ethnicity, the worse it gets. You cannot shoot, kill, hang, beat or bury the religion, then why bark at it?
   
   
3. 72 Virgins are promised. Both the terrorists and the communicators of the problem (Media and Politicians) to the world at large have gotten it wrong. The poor guy needs to be outraged at the recruiters that he was duped, and there are no 72 virgins waiting for him, instead the SOB will rot in Jail if we Americans get him, or killed mercilessly if he is caught by the opposite party. No Geneva conventions will be observed by either the terrorist or his chasers.  The Media needs to stop the BS of propagating the falsity with nothing to back up in the Qur'an.
   
   
4. Both the criminal and the law enforcement (coupled with the media and politicians) must be aware that it is the Sin, and not the sinner we are after. The clarity should prevent us from being unjust.  We should not be abusive in disciplining or punishing the wrong doer. As a civil society, we cannot become the very evil we want to eradicate.
    
5. We should seek the criminal to lead us to the source of recruiting material and the recruiters by mitigating his punishment. 
6. The Challenge to “read the right translation/interpretation” of Qur'an applies to both the criminal and the law enforcement. I am certain, the criminal will become a genuine repenter, and the law enforcement will not buy or propagate the dished out non-sense in the market or bark irrelevantly.

This is the right time to forge peace to the society in general, and American society in particular by boldly and loudly getting people to get the message, and i.e.,

I am being assertive, never has any Muslim or other communicated this so clearly and it is time we do that, thank God for the opportunities he has blessed us with to find solutions.   If I don't, no one will speak, and I sincerely hope many of us to speak up, do it on your own or join me.

It is time we separate the evil from good.

Bottom line is to free Islam and Muslims from the stupid stereotyping, and focus on punishing the bad guys and restoring trust in the society. 

 
 -----------------------------------------------------------------------

You SOB, you are the damned murderer, you messed up the peace, and your ass will nailed big time.

Don’t give me the BS about your job, childhood, parents, kids, siblings, spouse, imam, rabbi, pastor or the pundit. You did it and you'll pay for it.


I am not stupid to buy in your argument that your religion made you do that, and then bark at the religion endlessly. AH, you are the bad guy and you are going to pay for it. I am here to restore justice in the society and not be detracted and scream at your religion like a stupid ass. I can hang you, shoot you, bury you and beat you up to restore justice and trust in the society, and that is my goal

 Note: Mr. Terrorist, I don't condemn you, it is your sin I condemn. If you claim to be a Muslim, just remember, those guys who recruited you, and cheated you with  false promises of Hoories and virgins in paradise were dead wrong. There is no such thing nor is it mentioned in Qur'an, instead you will rot in jail for life. Would you turn in your recruiters for cheating you? Would you read the correct translations of Qur'an, we might minimize your sentence?

This should be the attitude of Law enforcement
Authorized by Mike Ghouse, World Muslim Congress.

Thank you
 
Mike Ghouse
(214) 325-1916 text/talk
www.WorldMuslimCongress.com 
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Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism at work place, politics, religion, society, gender, race, culture, ethnicity, food and foreign policy. He is commentator on Fox News and syndicated Talk Radio shows and a writer at major news papers including Dallas Morning News and Huffington Post.  All about him is listed in several links at www.MikeGhouse.net and his writings are at www.TheGhousediary.com and 10 other blogs. He is committed to building cohesive societies and offers pluralistic solutions on issues of the day.

If Malala were an Ahmadi Muslim?

Published at World Muslim Congress and Redeeming Pakistan
No copy rights - anyone can copy and post anywhere.  

By Mike Ghouse

On October 13, 2014, Dawn News paper Published, "a letter from Dr. Abdus Salam to Malala" at http://www.dawn.com/news/1137319/a-letter-from-dr-abdus-salam-to-malalawhich is produced below. Thanks for publishing it.

On October 10, 2014, three days before Dawn published, I wrote at  http://worldmuslimcongress.blogspot.com/2014/10/malala-and-dr-abdus-salam-two-nobel.html 

 I congratulated Malala for winning the Nobel Prize, and reminded her that she is not the first Pakistani to win the Nobel Prize, Dr. Abdus Salam has also won the prize and a great injustice is done to him by depriving him his place in Pakistan's history. As a Nobel Prize laureate she can consider working on getting him his rightful place in Pakistan, he is celebrated around the world for his research, and it is time Pakistan does it too. As a Muslim I celebrate you and Dr. Abdus Salaam. 

A few years ago, when I was searching for Muslim Nobel laureates, I found Dr. Abdus Salam's name, but Pakistan did not list him. Here, I am trying to take pride in listing Muslims who have made it, and this country which was created for Muslims did not honor him properly, not only that they have desecrated his name and title on his headstone.  Is anyone going to do anything about it? 

What's wrong?

Justice for Sunni Muslims regardless of injustice to others is not Justice. Quran talks about justice for all - it talks about telling the truth even if it goes against you. There are numerous examples set by Khulfa-e-Rashidun where they punished their own kith and kin for a complaint of injustice lodged by Jews, Christians and others of that time.  What's wrong with the Pakistani people to deny Ahmadiyya their rights (if you are not aware of it, please Google) -what is sad and shameful is the attitudes of Pakistani Americans living here in the United States who want to deprive Ahmadiyya from every possible human right. Should America do to them, what Pakistan does to Ahmadiyya? Do Pakistani American voices have strength?

We may have to ask Pew research to do a survey, if Muslims understand the word Justice means justice for every party or just them. Second part of that survey is how much brainwashing is done to Pakistanis after Bhutto-Zia combine passed the laws declaring Ahmadi's to be non-Muslims? Had it not been for the laws, and had it not been for Maududi, would Pakistanis have developed so much hatred for fellow Pakistanis? 
I felt saddened, when Dean Obeidallah (not sure his origin) on facebook produced a picture of Muslim Nobel Prize Laureates that did not include Dr. Abdus Salam.

What I see is deliberate attempt of Pakistani Authorities to not give credit to an Ahmadi Muslim, that brainwashing has done it to Malala and Dean Obeidallah and many a current generation of Pakistani Muslims. I wonder if Malala were an Ahmadi, or a future scientist from Ahmadiyya Muslim Community wins, would Pakistan deny him or her rightful place in their history. If you read about Dr. Salam, despite the treatment, he preferred Pakistan; he was one of the greatest Patriots of Pakistan. 

Of course there are many more Muslims, but missing the one whose name continues to be appreciated in the scientific community is not Kosher

Muslim voices will gather strength, when we are just, just to everyone. Until such time, no one will give a listen - all the Islamic nations can join together, but still will not have the power in their voices - we have been partial and unjust, when Muslims do wrong, we grudgingly or shamefully remain silent. 

As a Muslim I am speaking up, would you?
Mike Ghouse
A Sunni Muslims
# # # 
Now here is that letter from Dawn

Dear Malala,

Despite all that occurred, I'd always lugged around with me a sliver of optimism. They referred to me as Pakistan's 'only' Nobel laureate; I insisted on being called the "first".

I was born in a small town called Santokh Das; arguably not as beautiful as your Swat valley, but it did have much to offer. I grew up in Jhang, a city now tainted by its name's association with dangerous groups.
My father was an education officer working for the Punjab government. I have a feeling your father would've liked him.

Like you, I took a keen interest in my studies. I enjoyed English and Urdu literature, but excelled at mathematics. At a very young age, I scored the highest marks ever recorded then, in my matriculation exam.
My education, however, was never as politically challenging as yours.

I did not have to contend with the Taliban destroying my school, or forbidding boys from receiving education. But whatever barriers they constructed in your way, you bravely broke through them.
In fact, you continue to defy them with every breath you take.

Winning the Nobel Prize has enraged your attackers, as it has annoyed many of your countrymen.
It takes courage to walk through it all, and knowing you, courage is not in short supply.
Not a lot has changed in this country. You were mocked and alienated by your countrymen, when you did nothing wrong. I know something of that.

As a nation, we do not want to be celebrated.

What we wish for is to be pitied.

They were pleased with you as long as you were another local victim. But then, you cast off your victimhood and emerged as a hero, a beacon of hope for young girls around the world. That's where you lost them.
We don't like heroes, Malala.

We like battered souls that we can showcase to the world. We want to humiliate the 'colonialists' and the 'imperialists' for their crimes, real or imagined, against the Muslims of the subcontinent.


We want them to acknowledge the Iqbalian paradise we lost to the plots and schemes of the 'outsiders'. Any mention of the incalculable harm caused by perpetrators within us, does not assist that narrative.
We do not want to acknowledge the bigotry within, of which I know something too.

This is not something I had fully realised the day I received my Nobel Prize. Standing in ceremonial Punjabi garb among a group of men in tuxedos, I was proud to represent my country, though my country was far less thrilled being represented by me.

I was demonized and successfully disenfranchised for my religious beliefs; I was not allowed to offer lectures in certain universities due to threats of violence; my work was belittled by my own people.

I decided that working abroad was better than being treated as foreigner in my own homeland. That only gave further wind to the hurtful theories about me being a 'traitor' to my country.

Now, the mantle passes to you, dearest child.

And with it, I regret to pass onto you the heart-wrenching burden it brings.

You are the new 'traitor'.
You are presented with the dire challenge of bringing peace and pride to a country, that doesn't want your gift.
Like a mother of a particularly rebellious child, you must find a way to love them nonetheless. Eventually, I pray, they will understand.

I had the privilege of being the first to offer this country a Nobel Prize. But now there are two of us.
And, I'm still counting.

Yours truly,
Abdus Salam

# # #
To be a Muslim is to be a peace maker who seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence of humanity. Our work is geared towards building a cohesive society where no human has to live in apprehension or fear of the other. World Muslim congress is a think tank and a forum with the express goal of nurturing pluralistic values embedded in Islam to build cohesive societies.  If we can learn to respect the otherness of others and accept each other's uniqueness, then conflicts fade and solutions emerge. Mike Ghouse is a Muslim Speaker  thinker and a writer.