Muslims Condemn brutal attacks on Hindus and Hindu Temples by Muslims in Bangladesh

Friday, March 15, 2013
PRESS RELEASE

Muslims Condemn brutal attacks on Hindus and Hindu Temples by Muslims in Bangladesh; this goes against the very grain of Islam. The culprits must be punished to restore trust and justice to the Hindus of Bangladesh.

The following press release is an expression of Muslims to register their protest, repentance and desire to restore trust among the Hindus of Bangladesh who are harassed and under attacks. This is not acceptable in Islam. 

We condemn these disgusting acts of Muslims among us, who are hell bent on hurting fellow Bangladeshis, because they are Hindus. These acts go against the very essence of Quran to treat every human, animal and the environment with dignity. Quran could not be clearer than this, “killing one person is like killing the whole humanity, and saving one life is like saving the entire  mankind.”    

The insane attacks on Hindus are referenced in several reports below, please read different reports to get the full picture, a commission must be established to report the findings.

The majority of Muslims are peace loving, however a few among us are not, and it is our responsibility to not let those few tarnish the name of our religion. We need to do our Jihad, and our struggle to bring justice and trust in the society. 

In the interest of containing, cornering and mitigating the conflict, we urge the Bangladeshi Government to take all the precautions to single out the individuals responsible for the chaos.

We appeal to the authorities, not to arrest the miscreants as Muslims or members of any of the religious or political organizations but as Individuals. Per Quran and per any civil law, the individual alone is responsible for his acts, and not his family members, mayor of his town, Imam of his Mosque, Bangladesh or Islam in this case. If we follow this wisdom, we will contain the problem to individuals and prevent further aggravation by pitting one group against the other.

The success of a nation depends when her citizens feel secure; in this case, it is the duty of the state to ensure the safety of Hindus, Buddhist, Shia, Ahmadiyya, Christian and other minorities.

It is also the obligation of the Bangladeshi majority to continue to speak up against the brutal treatment of fellow Bangladeshis who are Hindu. Indeed, the safety of a community is the responsibility of the majority.  

Prophet Muhammad (pbuh) established a government in Medina, where no Jew, Christian or others were to feel insecure. He further gave one of the strongest instructions to Muslims – If any one of you is unjust to the other, By God, on the Day of Judgment, I will stand up against you in support of the victims. As a Muslim, I ask Muslims to come together to take these individual actions: 

1. Call the embassies and ask them to urge their Government to protect the Hindus immediately:

Washington DC at (202) 244-0183 – Fax (202) 244-2771http://www.bdembassyusa.org/  
Ottawa, Canada at (613)-236-0138-39 – Fax (613)-567-3213  http://www.bdhc.org/ 
and or Bangladeshi Embassy in the your country 

Home Ministry in Bangladesh at  http://www.mha.gov.bd/  Dr. Muhiuddin Khan Alamgir, Minister, Phone Number 7169069 – email mkalamgir@yahoo.com   

2. Request the Government to restore the damaged homes of the Bangladeshi Hindus.

3. Request a commission of inquiry and a dialogue to rebuild cohesiveness in the Bangladeshi society, where no Bangladeshi has to live in fear of the other.

Donate whatever you can to re-build the demolished Hindu temples; we will have to find a reliable Organization in Bangladesh to ensure funds will be used strictly to rebuild the temples. The first $100.00 will come from the World Muslim Congress. We will set up a fund with trustees from Muslim, Hindu, Buddhist and Christian Members and seek support from the Bangladeshi Organizations in Dallas.

We have a responsibility to ensure the safety of every Citizen. We (the Muslims) should be the Amins of the world, where Hindus, Christians, Jews, Buddhists, Atheists and all others trust us to be just, fair and truthful. They should feel safe around us, for us to be the Amins in fulfilling the first foundational Sunnah of the prophet.

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REFERENCES:

• Standing up for Hindushttp://standingupforothers.blogspot.com/2012/04/standing-with-hindus.html

• Wikipedia about Hindus in Bangladesh -http://en.wikipedia.org/wiki/Hinduism_in_Bangladesh

• Bangladeshi Hindus under attack, temples destroyed -http://zeenews.india.com/news/south-asia/bangladeshi-hindus-under-attack-temples-destroyed_835239.html

• 'Temples, Hindu houses attacked in Bangladesh'http://www.hindustantimes.com/News-Feed/bangladesh/Bangladesh-Hindu-temples-homes-attacked/Article1-1025762.aspx

• Hindus under attack in Bangladesh, temples destroyedhttp://www.i4u.com/2013/03/bangladesh/under-attack-hindus-destroyed-temples-bangladesh

• Jamaat leader held for inciting anti-Hindus attacks in Bangladeshhttp://timesofindia.indiatimes.com/world/south-asia/Jamaat-leader-held-for-inciting-anti-Hindus-attacks-in-Bangladesh/articleshow/18975225.cms

• Images of atrocities against Hindus

•  Bangladeshi Anti-Hindu Violence http://en.wikipedia.org/wiki/2013_Bangladesh_Anti-Hindu_violence

Mike Ghouse, President
World Muslim Congress
Foundation for Pluralism
2665 Villa Creek Dr, Suite 206
Dallas, TX 75234
(214) 325-1916 – text/talk

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YOU CAN ALSO FAX/ E MAIL / HERE IS A SAMPLE.   

Date:
Name:

Your Excellency,

I am concerned about the plight of Hindus in Bangladesh, and request you to ask your Government to protect the Hindus immediately. Please initiate a commission to find the facts and work on restoring damages temples and homes of the Hindu Bangladeshis. I also urge a national and local dialogue to begin in building a cohesive Bangladesh, where no Bangladeshi has to live in the fear of other.

Your Name:
Email:
Address/City/Zip

Prophet Muhammad (pbuh) and I

As a kid I learned things about him and did not relate with him at all, he was too divine and remote for me. All that changed when I read the book "Muhammad" by Karen Armstrong. She narrates his life from a non-religious point of view, as a civic leader of the society, a dimension that I appreciated it very much. Karen Armstrong's book is one of the five reasons I chose to become a Muslim after a lapse of nearly three decades. He was a man that I can relate with, making decisions that create trust, mutual respect and a sense of fairness among his people at that time. That was indeed the role of every prophet and peacemaker of the time. Mike Ghouse

How I Connect With Prophet Muhammad
Published by Huffington Post
On 01/25/2013 9:48 pm
http://www.huffingtonpost.com/mike-ghouse/how-i-connect-with-prophet-muhammad_b_2547782.html
 
 

How do I relate with the prophet? I don't wear clothes like him, eat like him or live like him. But when it comes to respecting fellow beings, nurturing goodwill, mitigating conflicts, forgiving others and building cohesive societies, I can relate.

Prophet Muhammad (pbuh) was born on 12th day of Rabi' al-Awwal, the third month of the Islamic calendar, and the year was 571 A.D. The birth celebrations will continue through this week, and if you wish to greet a Muslim, you can say, Milaad (birth) Greetings, Happy Maulood-an-Nabi, Maulood-an-Nabi Mubarak, happy Eid Milaad and Milaad's blessings to you.

First thing first, he took the larger view of the society and became a model of what it takes to be an exemplary citizen. The first requirement of any civil society is to trust each other in living their daily life safely and without fear of the other. He earned the trust of the society for being truthful, honest in his dealings, trustworthy and just. The Jews, Christians, pagans and others called him Amin, the trust worthy. That was indeed the first foundational Sunnah (prophet's example).

Wherever he saw conflicts between people, he found a way to mitigate and nurture goodwill amongst them. Indeed, he was committed to building a cohesive society, where no one feared the other, and he continuously built upon creating balance and harmony in the society. Blessed are the peacemakers, said Jesus! Indeed, Prophet Muhammad is my mentor.

Muslims celebrate his birthday in a variety of ways, including cooking the simplest food as an expression of humility. They sing the likes of Christmas carols, called Milaad, Nasheed, even Milaad Carols and other names. I have found it peaceful to think about his work and reflect on how I could relate with him, the ultimate peacemaker.

Do I forgive often? Do I stand up for the rights of others? Am I a blessing to fellow humans? Do others feel secure and safe around me? Today, I have concluded my day with a short prayer and a commitment and get on the road. God willing, I will follow him to the best of my ability.

As a kid I learned things about him and did not relate with him at all, he was too divine and remote for me. All that changed when I read the book "Muhammad" by Karen Armstrong. She narrates his life from a non-religious point of view, as a civic leader of the society, a dimension that I appreciated it very much. Karen Armstrong's book is one of the five reasons I chose to become a Muslim after a lapse of nearly three decades. He was a man that I can relate with, making decisions that create trust, mutual respect and a sense of fairness among his people at that time. That was indeed the role of every prophet and peacemaker of the time.

When someone hurts me, I think of the prophet, he advised against score keeping and piling revenge and aggravating each other, and I love the freedom it gives me, freedom from brooding and obsession to get even with the other.

When someone dialogues with me, prophet's words jump at me, to respect the otherness of other, without having to agree but respectfully differ and move on. Indeed, it is a big lesson in conducting civil dialogue.

When I am frustrated, I think of prophet's narration, God told him to do his work, and not worry if people don't get his message, give them the room to make up their own minds, and let me guide them, and you respect everyone's free will.

Every day, I think about the Prophet, how he would have found a solution to a given conflict, and all I see is the application of the principles of fairness and justice to every human, with goodness and inclusiveness.

My spiritual mentors are Muhammad (pbuh) and Jesus (pbuh), and my civic mentors are Mahatma Gandhi, Martin Luther King Jr., and Barack Obama.

When I think of getting even with someone who maligns me, I think of the advice of Prophet Muhammad and Jesus: The best thing we can do is to forgive the other; it brings relief and frees us from being possessed.

When I see injustice done to others, the prophets words ring again, the least you can do is to speak out against injustice. Injustice to one is injustice to the whole humanity.

When I see inequality in our society, our immortal declaration of independence kicks in for me, that all men are created equal. I think of prophet's last sermon, where he said no man is superior to the other and that all are equal.

Whenever I think of the liberation of women, I think of the prophet, he was perhaps the first women's libber; and he officially liberated women from the shackles of the bondages. He was a radical of his time, as Jesus was, and said women are free to marry or divorce, own their own business and property, separate from their husbands, and he introduced the idea of consent and free will in marriage. Let's not judge America by the Newtown, Aurora and Oak Creek murderers, and let's not judge Muslims by the misogynistic men among them either.

Whenever I feel judgmental toward others, the prophet's voice pulls me back, only God knows everything about the other, not me, then let me not judge anyone without the full knowledge.

When I think of standing up for others, I think of Gandhi and MLK, if we don't stand up for others, why should anyone stand up for us.

Whenever the idea of being better than others crosses my mind, I think of the prophet, who said, I am a human like you, and don't make a God out of me or paint my pictures and put me on the pedestal. He even said to his daughter, you earn your paradise through your good deeds, the good you do to the fellow beings and not because you are the Prophet's daughter.

Whenever arrogance attempts to creep in me, I hear the words of the prophet, "Treat all prophets the same, no human is above the other" -- instead of saying I am the greatest prophet and listen to me. Feeling and practicing equality is the way for creating peaceful societies.

I will be writing a full chapter on the prophet in my upcoming book, as to how I relate with him in my daily life, and I have learned to give a 20 minutes motivations talk on "Prophet the Peacemaker" and that is rejoicing.

Further reading:

• The Peacemaker
• Criticism of Islam

Milaad Mubarak!

 Follow Mike Ghouse on Twitter: www.twitter.com/MikeGhouse 

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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a strong presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him. 

Draw Muhammad Day - A Muslim Cartoonist

http://wisdomofreligion.blogspot.com/2010/07/draw-muhammad-day-muslim-cartoonist.html

This is one of the best articles I have read on the Cartoons, I have written several on the subject and have offered pluralistic solutions to the imbroglio, but Mr. Wilson has done it right. It is really not religion stupid, it is the evil need to hate some one, denigrate some and fakely feel secure and worthy in their lives.

The miscreants are always looking to tempt and aggravate those, who are too eager to be aggravated. As a society, if we can limit this cock fights to them, we can be free from such hate contamination. Really, on the other hand if no one reacts, there will be no temptations to mischief.

As I read the comments, I see a few horses jumping aimlessly and bringing in topics that has nothing to do with the article. I face that kind of comments on face book and I ask the commentators to stay within the subject and say anything they want, but don't horse around and waste every one's time on non-related topics. I delete them after the warnings.

http://www.mikeghouse.net/

A Muslim cartoonist on "Draw Muhammad Day"
by G. Willow Wilson

When Seattle cartoonist Molly Norris was put on an Al Qaeda hit list for her "Draw Muhammad Day" project, my inbox started filling up.

Since I'm one of the only practicing Muslims in the American comics industry, people assumed I had some kind of profound insight into the reasons these cartoon incidents keep flaring up. But the only explanation I have is too simple to satisfy anyone: they happen because hate sells. It sells in the West, where anti-Muslim hate groups feed on incidents of Muslim rage; it sells in the Muslim world, where extremists are only too happy to use examples of Western intolerance to win over new recruits. This is the reality we live in: any satirized depiction of the Prophet Muhammad feeds into a global propaganda war, whether the artist intends it or not. There is no longer any such thing as artistic immunity in the battle of images, and to think otherwise is fatally naive.

Molly Norris thought otherwise. But as soon as she realized what she'd gotten herself into, it was too late: by taking the offending images off her website and issuing a bewildered apology, she enraged the Islamophobes who were ready to hail her as a martyr to their cause. In the opposing camp, Al Qaeda spokesman Anwar Al Awlaki was unwilling to give up such a plum opportunity to rally support for his jihad. A tepid explanation was not what either party wanted. Extremists of all stripes need blood and conflict in order to survive. Molly Norris has no true supporters: in order to be of any use to either the Islamophobes or the jihadis, she must be a blasphemer whose life is in jeopardy. As a peacemaker she loses her utility.

This is the central tragedy of these endless cartoon scandals. No one is looking for a resolution. Drawing insulting depictions of the Prophet Muhammad has become a favorite pastime of hipster racists, whose bulbous-nosed bushy-bearded 'satire' resembles the anti-Semitic cartoons of the Third Reich. Thanks in no small part to the vigorous, often violent outcry from hardliners in the Muslim world, these artists are elevated to a kind of freedom-of-speech sainthood whether their work has any real merit or not. Death threats are issued, lives pointlessly imperiled, careers of pundits--never themselves in any danger--made overnight. Noted American Muslim leader Imam Zaid Shakir put it best: this isn't the clash of civilizations. It's the clash of the uncivilized.

Molly Norris never drew a picture of the Prophet Muhammad as a wild-eyed Semitic bogeyman. She drew a cartoon teacup, the sort of thing you might find in a children's picture book. Her intent was to inject a little innocent humor into an increasingly absurd conflict. What she didn't realize is that there is no room left for innocence or humor in what has become a cynical exercise in mutual provocation. In honor of Draw Muhammad Day, her legion of unasked-for followers posted cartoons that were more and more grotesque and hate-filled. The result was a threat against Norris's life from an al Qaeda spokesman--and fellow American--who does a better job of caricaturing himself than a cartoonist ever could. She disavowed her own comparatively innocuous cartoons, took down her website, and went into hiding. But the battle begun in her name rages on.

What Norris failed to understand is that by creating events like "Draw Muhammad Day", artists hurl rhetorical stones that go straight through their enemies and hit Muslims like me. Al Qaeda isn't hurt by Draw Muhammad Day. Its entire PR campaign is built on incidents like these. Without the Molly Norrises and Jyllands Postens of the world, Al Qaeda would have to get a lot more creative with its recruitment strategies.

Artists who caricature the Prophet inevitably claim, as Norris has done, that they never meant to hurt ordinary Muslims, but ordinary Muslims are the only ones who are hurt. As a Muslim in the comics industry I spend more time than is good for my mental health defending the art and the religion I love from each other. Events like the fallout from Draw Muhammad Day make me think I'm wasting my time--the hate runs too deep on both sides. My conscience won't let me support the criminalizing of art, but neither will it let me support a parade of cartoons depicting lurid, racist stereotypes of Arab men and passing them off as satire of a holy figure.

Molly Norris claims she never meant for this event to become a hate-fest. As silly as that sounds--anyone who's spent more than half an hour on the internet could have told her how this would turn out--I believe her. If provocation was her objective, she could be basking in the light of notoriety as we speak. Instead she's being vilified not only by extremists like Al Awlaki, but by her own former supporters. She's learned the hard way that this conflict was never about her art or her ideas. As her fans turn their backs, looking for someone with a better stomach for scandal, it's clear that no one was ever really interested in what she had to say.

G. Willow Wilson is the author of The Butterfly Mosque, a memoir about her conversion to Islam and life in the Middle East; as well as the award-winning comic books AIR and CAIRO.

Muhammad (pbuh) from Jewish & Christian Perspective

Interfaith Event in Dallas

I have written a note about this couple who organizes the program connecting our Faiths following the event announcement, please read it - Mike Ghouse

Connecting Our Faiths: How Muhammad is Viewed in Judaism, Christianity & Islam

Contact: Alexis Yancey Jaami, ayproductn@yahoo.com
Date: Sunday March 14, 5pm - 7pm FREE
Place: Masjid Al-Qur'an, 2420 Cedar Crest Blvd. in Oak Cliff, Dallas, TX 75203 - 214-948-3040

Come hear a Jewish rabbi, Mormon Christian minister and Muslim Imam explore their faith connections and how Muhammad is viewed in each of the Abrahamic faiths. Learn how these faiths are connected and get your questions answered about these three faiths. Each speaker will make a presentation and then all three will take questions. Speakers: Rabbi Andrew Paley of Temple Shalom, President Barry Smith of the Church of Jesus Christ of Latter-day Saints and Imam Muhammed Shakoor of Masjid WDM. This event is free and open to the public. A reception with refreshments for further interfaith dialogue follows the program. Come learn and understand more about these three faiths.

Connecting Our Faiths is presented by Masjid WDM as an effort to promote understanding and bring faiths together knowing we are all created by the One God.

Directions: Take 75 south to downtown then take I-45 south to 1st exit, MLK Blvd. Turn right and follow street several blocks. Street will curve left, go over a bridge and become Cedar Crest. Follow approximately 1.5 miles and the masjid, which has a wrought iron fence, will be on your left across the street from a funeral home.

Alexis Yancey
Alexis Yancey Productions
214.335.4744.cell
Be grateful in each moment, it can change your life!
~~~~~

Prophet Muhammad, the peace maker

http://wisdomofreligion.blogspot.com/2010/02/prophet-muhammads-birthday-celebrations.html

Prophet Muhammad’s whole life is strewn with examples of mitigating conflicts and nurturing goodwill. Indeed, in the Qur’aan God says, to every nation and every community I have sent a peace maker (call it a Messenger, Avatar or a Prophet) and then adds, I have created you into nations, tribes and different communities, the best among you is the one who does good to the creation; life and matter and then he advises mankind to get to know each other. I believe knowledge leads to understanding and understanding to acceptance and appreciation of the other.

Prophet Muhammad defines a good deed is like planting a tree; where you know that by the time that tree matures to give the fruit or the shade, you are not the beneficiary, but someone else is. As we have benefited from legacy we have bequeathed, we have to leave it to the future. The best among us is one who treats life and nature as a trust that we have to preserve, protect and nurture.

I have selected ten representative things that Prophet had initiated that goes towards mitigating conflicts and nurturing goodwill. I bet that you can relate with similar examples of the masters that you are familiar with. His whole life was about Justice and peace making. I will post the presentation in a few days or you can send an email to receive the Journal of Islamic Pluralism: thejournalofislamicpluralism@gmail.com
~~~~

Alexis Yancey Jaami & Marzuk Jaami

This couple is commited to interfaith dialogue, for the last four years, they are bringing together people of faith to listen and understand the perspectives of Jews, Christians and Muslims. The topics such as Abraham, Moses, Jesus, Muhamamad, Charity and others are shared.

At the 5th Annual Unity Day USA event the couple was honored by the World Muslim Congress and the Foundation for Pluralism for their exemplary work in promoting understanding between Jews, Christians and Muslims.

I am humbled to appreciate their service to humanity.

Mike Ghouse

Prophet Muhammad, a Pluralist and initiator of interfaith dialogue

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Prophet Muhammad is perhaps the first religious person to initiate interfaith dialogue, he not only invited people of other faiths to dialogue, but he also offered them to pray, their own prayers in his mosque. Didn't Prophet Muhammad accept the otherness of other faiths? He sure did! He did not believe what others believed but he certainly did not denigrate any one of them. That is the confidence we must develop in our faith, whatever faith we follow.

Prophet Muhammad was not only a Pluralist religiously, but he believed in co-existence and living in harmony with life and environment. He initiated the pluralistic form of governance, again perhaps first of its kind where he invited the Jews, Christian and others to sign along with him an agreement called “Madinah pact”. The pact honored signatories to practice their faith the way they deem it fit. There was an instance where the people of other faiths objected to his signature which added the phrase messenger of God to his name; he revised it as he was not a messenger to them.

Prophet Muhammad would have invited Darwin, were Darwin lived in his time to have a dialogue. Perhaps he would have seen the value in creation through evolution. Muhammad (pbuh) knew God's wisdom is boundless and not containable in words that we read in the holy books, he would have meditated to understand the enormity of God's words instead of confining the meaning to the words.

I am blessed to have taken the initiative on Pluralism that began with my Radio show in 1994, in the 700+ hours of talk radio on Wisdom of Religion I did between 2004 and 2005, we learned the essence of every faith (or no faith) from Atheism to Zoroastrianism and every tradition in between. What is the wisdom? God wants his creation to live in harmony; each one of the religions is a formula to live in peace and balance with self and with others who surround. Those faiths that are life centered like Buddhism, Jainism, Atheism, Wicca and the African, American and other native traditions believe in living a life of balance; self balancing act is built into every piece of existence that struggles to keep the equilibrium through pleasures and pain. All faiths are either God centered or life centered and serve the same purpose; to bring peace and tranquility to one.

HH Aga Khan has made great strides in bringing back the tradition of Prophet Muhammad and has opened a Pluralism Center in Toronto. An overwhelming majority of the Muslims are in tune with the idea of co-existence, they want to get along and live a peaceful life with their families and friends.

Dallasites got to hear for the first time about Ismaili Muslims on my talk show radio, when I spoke about Ismaili traditions on the Imamat day. My Mentors are Muhammad (pbuh), Jesus, Krishna, Bahaullah, Nanak, Gandhi, MLK and Aga Khan among others. Obama is very close to becoming my mentor. Every thing I write gets articulated by him within a week. He is a shining example of Pluralism, a person who truly follows Jesus who embraced every human as fellow being without any distinction; he submits to the will of God as in Islam where God does not discriminate one soul from the other, or surrenders to Krishna and treats the whole world as one family. I am inspired by the models of co-existence they have created for us to emulate.

Personally I am committed to dust off layers of ignorance on the Islamic values of co-existence; aka Pluralism. God wants his creation to live in harmony and you find beautiful guidance in Qur'aan to create that abode. God willing I will do my share of work and you do yours. We are all in it together to create the world we would love to live.

A few among us are still clamoring to see Islam's value of Pluralism and about 1/10th of 1% of Muslims are far from getting it. In my reach out of about 24,000 Muslims across the world, my formula approximates about 240 individuals to be abhorrent to this idea... again thank God, you will find less than 24 people among the 24,000 who are obdurate to the idea, i.e., about 1/100th of 1% of Muslims. Are they significant statistically? You will find similar ratios in every faith group. A majority of all of us are good people.

A list of the Blogs on Islam and Pluralism are on my personal site www.MikeGhouse.net, if you wish to read about them. Please read the Qur’aanic model for a civil dialogue at item # 21 at http://quraan-today.blogspot.com/2008/08/all-articles-listed.html

Pluralism is not a religion, it is not an ideology, it is simply an attitude of accepting the otherness of other and respecting the God (or creation) given uniqueness of each one of us. I believe if we can learn to do that, then conflicts fade and solutions emerge. The conflict is real when some one were to mess with your space, food and loved ones, all other conflicts are imaginary as they can be resolved through a dialogue.

To be a Muslim is to be a peacemaker, one who seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence. God wants us to live in peace and harmony with his creation; that is indeed the purpose of religion, any religion.

Mike Ghouse is a thinker, writer speaker and an activist of pluralism, interfaith, co-existence, peace, Islam and India. He is a frequent guest at the TV, radio and print media offering pluralistic solutions to issues of the day. His websites and Blogs are listed on http://www.mikeghouse.net/