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Showing posts with label Muslim. Show all posts
Showing posts with label Muslim. Show all posts

Thursday, November 6, 2014

Texas Faith: How should we incorporate faith into a secular political world?

True Secularism or true religious government is not about forcing others into obedience, but facilitating freedom to live his or her life as one chooses. However, the radicals in all systems bring a bad name to their respective group. Radical Secularism infringes on freedom of the religious people, just as radical religion does to non-religious people. 

The history of Soviet Union and China has left a bad taste for generations to come; they forced Christians, Muslims, Jews, Buddhist, and others to abandon practicing their faiths. It is like forcing someone not to love his mother. The resentment it created has permeated throughout the world and has earned a negative connotation of being a Godless government.  

On the other hand, the radicals calling themselves ISIS wants to force people to become Muslims. I have recommended the administration to give them warning to back off, surrender or go ahead and destroy them to prevent further deaths of Christians, Yazidis and other Muslims.   In India the newly emerged government has remained silent while radical Hindus are hell bent on reconverting Christians back to Hinduism, this needs to stop. We in the United States needs to drop the hatred for the same sex marriages, and restrictions placed on women about their bodies, we should and not infringe on the liberties of others. The Rabbis and the Ministers in Israel need to be slapped for telling their congregants to kill the Palestinian Mothers, and the Buddhist Monks need to be poisoned for goading and killing non-Buddhists in Burma.  Even though these are done by the radicals and not the mainstream majority, the religions get a bad name because of these radicals. 

Ideally every human should be free to breathe, drink, eat, wear or believe whatever the hell one wants to. I hope we all work for such societies, the least we can do is see the value in such societies where every one minds his or her own business.

Mike Ghouse

Texas Faith: How should we incorporate faith into a secular political world?
By Rudolph Bush rbush@dallasnews.com 
11:53 am on November 5, 2014 | Permalink

The writer Karen Armstrong recently noted that it was through bitter experience the west learned to separate the state from religion and wonders why Muslims have “found it impossible to arrive at this logical solution to their current problems.”
“Why do they cling with perverse obstinacy to the obviously bad idea of theocracy? Why, in short, have they been unable to enter the modern world?”
We’ve all asked these questions so often. If only these extremists would lay down their arms and embrace plural, diverse societies, they would see the benefit.
But as Armstrong so clearly writes, the path to our sort of secular and plural society, where we try to divide politics and religion, has been anything but bloodless.
“If some Muslims today fight shy of secularism, it is not because they have been brainwashed by their faith but because they have often experienced efforts at secularisation in a particularly virulent form. Many regard the west’s devotion to the separation of religion and politics as incompatible with admired western ideals such as democracy and freedom.”
Acknowledging this past is important, even if it is unlikely to impress fanatics and extremists.
Perhaps more helpful questions for us are these: how do we, as people practicing and preserving our faiths, segregate the political from the spiritual in our own lives? What lessons can we offer those who want their faith to infuse all elements of their lives and are skeptical of a society and political system that calls for secularism? Are we fooling ourselves that we can have both? Are we cheating one aspect of our lives, spiritual or civic, to serve the other?
Our panelists respond on the jump.
MIKE GHOUSE: President, Foundation for Pluralism and speaker on interfaith matters, Dallas
Karen Armstrong, in her thought provoking essay, ‘Myth of religious violence’ takes us through a journey of governance and alignment of people from religious to multi-religious to secular in several avatars, it is also a history of the rights of minorities in relation to the majorities. I was hoping she would pave the way for yet another form of governance; Pluralism, which can address some of the questions we are facing today, instead she abruptly ends, perhaps for the reader to take the next step.
Mr. Rudy Bush has picked where she left, and I am pleased to do my share of work towards answering the questions.
I have been working on the idea of pluralism in governance, religion, society, food, gender, politics, culture, race and other aspects of life. I have put in solid 20 years of research work into this, thank God, Pluralism runs in my veins now.
Pluralism is definable as “respecting the otherness of others”. Indeed, if we can learn to respect the otherness of others and accept the God given uniqueness of each one of us, then conflicts fade and solutions emerge for a smoothly functional cohesive society.
What lessons can we offer those who want their faith to infuse all elements of their lives and are skeptical of a society and political system that calls for secularism?
Radical Secularism infringes on freedom of the religious people, just as radical religion does to non-religious people. The history of Soviet Union and China has left a bad taste for generations to come; they forced Christians, Jews, Buddhist, Muslims and others to abandon practicing their faiths. It is like forcing someone not to love his mother. The resentment it created has permeated throughout the world and has earned a negative connotation of being a Godless government.
There are historic models of pluralistic governance that can be studied. The one practiced by Prophet Muhammad (pbuh), was the first its kind in human history. Four religions were practiced simultaneously in the same town without violating each other’s rights. He was the head of the State and initiated the Madinah treaty to protect religious freedom of Jews, Christians, Muslims, Pagans and possibly Zoroastrians. Each tradition was to have its own rules to abide by within the larger context of the state, everyone was free to practice his or her religion, and he called the others “People of the book” to create an inclusive mindset among the people. It’s a shame that some of Muslim nations have abandoned it.
The Second example is that of India, a Hindu majority nation. Even though it is labeled a Secular Democracy, it has always been a pluralistic democracy. There is a common criminal code for all citizens, but in matters of faith and civic affairs, each one follows his own religious traditions. It has worked beautifully for nearly 60 years, and I am skeptical of its continuance with Hindu radicalism on rise. A lot of healing is needed to fully restore the Pluralistic ethos.
The third example is that of Indonesia, a Muslim majority nation with a duly elected Christian President, and they now have a raging debate about electing a Christian governor for Jakarta province. I am sure they will honor their pluralistic constitution called Pancasila based on Madinah treaty.
The United States has been a pioneer in every aspect of human life. Our constitution guarantees liberty to every individual; however we are evolving in our declaration that all men are created equal. We have to take pride in our form of governance, which is becoming pluralistic every day.
Pluralism is nothing but an attitude of live and let live, and it is applicable in every aspect of life including culture, society, religion, politics, sexual orientation, gender, food, ethnicity, race and other uniqueness’s.
You practice your faith and I will not meddle with yours, as in the case of contraceptives for Catholics or Mormons, or do not force the church to give access to the transgender identity to their rest rooms, instead build separate for them and preserve each human with his or her dignity.
Pluralism in governance looks at the criminal as an Individual and not a Christian, Jew, Muslim or Hindu. We are not fooling ourselves, we can have both and we would not be cheating one aspect of life over the other.
You are who you are, and I am who I am. As long as we don’t mess with each other’s space, sustenance and nurturance, and mind our own business, we all will do well. If we can learn to respect the otherness of other and accept the God-given uniqueness of each one of the 318 Million of us, then conflicts fade and solutions emerge.
HOWARD S. COHEN, Lecturer in Jewish/Christian Relations and member of Congregation Shearith Israel and Congregation Beth Torah, Dallas
I know it is “politically incorrect” in this neighborhood to support the secularist thinkers who claim that religion itself has been the greatest force for destruction and mayhem in western history; nevertheless, their argument cannot be ignored. The religious insistence that the believer has the absolute truth about the will of God and how devotion to that truth needs to be demonstrated by word and deed continues to be the source of tyrannical, imperialist, and dictatorial repression responsible for so much suffering in history. Intolerance seems to be the natural corollary of any religion that claims to have the universal answers about God and claims “absolute truth,” as if any human being could actually know the Unknowable or have a handle on absolute truth.
Armstrong is right in reminding us that secularism – which decries beheadings, honor killings, and death for converts -has only been with us for the last 300 years in the post-enlightenment west and with a spotty record, at that. On the other hand, that observation does not ease our reaction to the actions of the small number of Muslim terrorist extremists (thousands of Muslims out of 1.5 billion) that fill our news reports. No one wants to wait 300 years for them to catch up.
Like Odysseus choosing between Scylla and Charybdis, it is conventional wisdom today to assume that we must decide between religion and secularism, bifurcating our lives according to our chosen priorities. But there’s a third option.
George Washington declared in his 1796 Farewell Address that “of all the dispositions and habits which lead to political prosperity, Religion and morality are indispensable supports.” Yet he also believed that “the liberty enjoyed by the people of these States, worshiping Almighty God agreeably to their consciences, is not only among the choicest of their blessings, but also of their rights.”
Thomas Jefferson believed that “no nation has yet existed or been governed without religion,” yet he articulated and defended “a wall of separation between Church and State.” If our Founders could envision a free church in a free state, why do other civilizations struggle to embrace a similar ethos?
Here’s one reason. With all due respect to Karen Armstrong, one of our greatest scholars of world religions, we must not overlook genuine worldview differences among the various faiths. The Qur’an prescribes an entire system of governance, complete with dietary restrictions and economic regulations. The Hebrew Bible does the same. Many who follow their teachings most fervently therefore believe that they can allow for no “secular” state outside their “spiritual” authority.
WILLIAM McKENZIE: a co-founder of the Texas Faith blog, is editorial director at the George W. Bush Institute.
I would argue this issue the other way around: Religion and politics do mix. In fact, they inevitably mix. Religion and politics are both about values, so it is only natural they will be in the same arena. In modern times, the clearest example – and most important one – is the way in which black churches and their leaders gave birth to the civil rights movement.
If they had kept their religion separate from their politics, the country never would have had this major breakthrough. Put another way, if African-American churchgoers had only adhered to personal piety, and not tried to seek justice in the larger social realm, America would have not moved forward.
There have been many other examples of people of faith acting in the political arena because of their religion. The Moral Majority gave voice to many Americans who were concerned about a cultural drift within the nation. At heart, this was a response framed by religious views.
Of course, what we want is a healthy dose of respect and tolerance to go with the mixture of religion and politics. That is what keeps people from different persuasions from tearing each other apart.
We also have been blessed in this country by the figurative line between church and state. That distinction has helped both religion and politics in America. There is more freedom in each domain because we have no official merging of church and state.
Yet I don’t see how religion and politics – or spiritual lives and the social realm – can ever be kept separate. Not when they each involve how we translate values like justice and mercy into the course of our lives together.

To Read the views of other panelists, please go to Dallas Morning News at:
http://dallasmorningviewsblog.dallasnews.com/2014/11/texas-faith-how-should-we-incorporate-faith-into-a-secular-political-world.html/#more-46998

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Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism at work place, politics, religion, society, gender, race, culture, ethnicity, food and foreign policy. He is commentator on Fox News and syndicated Talk Radio shows and a writer at major news papers including Dallas Morning News and Huffington Post.  All about him is listed in several links at www.MikeGhouse.net and his writings are at www.TheGhousediary.com and 10 other blogs. He is committed to building cohesive societies and offers pluralistic solutions on issues of the day.

Wednesday, October 15, 2014

Texas Faith: How do we return to faith?

Everything around us is created with a balance; whether it is matter or the life, there is a built-in balance in everything we see, feel or experience. We have come to trust the system to continue to be in balance, and have also learned to give room for the anomalies, but when that balance is lost severely, we despair. We feel insecure about our own space, food and nurturence and lose faith in the very system.

Texas Faith: How do we return to faith? 
Additions below


By Rudolph Bush
rbush@dallasnews.com
11:52 am on October 7, 2014 | Permalink


The world around us, and even our lives, can be disheartening and troubling at times. There are personal crises and public ones. We look out the window one minute at sunshine and the next all is dark around us.

The world brings terrible things to our front door, like disease or fear of terror. Many of us who believe lose touch during these times with God and with faith.

Or just the opposite can happen. We find ourselves in very good places, surrounded in comfort and personal peace, and we forget about the faith that carried us in hard times.

What are the signals of losing faith? And what is the process of gaining it back?


MIKE GHOUSE, President, Foundation for Pluralism and speaker on interfaith matters, Dallas

Everything around us is created with a balance; whether it is matter or the life, there is a built-in balance in everything we see, feel or experience. We have come to trust the system to continue to be in balance, and have also learned to give room for the anomalies, but when that balance is lost severely, we despair. We feel insecure about our own space, food and nurturence and lose faith in the very system.

Nature performs its role consistently as if someone has planned it precisely. We see the sunrise on time, moon orbiting on its given trajectory, changing of the seasons, and plants producing food and oxygen. Indeed, everything is put together cohesively, and each element of nature performs as a cog in the giant wheel no matter how tiny or ‘speck’ it is. However when the built-in anomalies go awry, we see the Tsunami or the devastating floods in Philippines; we despair and lose faith, particularly if our loved ones are lost.

On the life side of the equation, our own bodies and all the elements of its composition are designed to be in balance, and a degree of self-balancing (healing) is built into it, and of course, like all elements of creation, our bodies also have developed the room for anomalies, and we despair when our health goes out of balance.

The emotional, man-manageable aspect of the equation is an open field. We have the ability to manage it and also lose it, and much of it is in our hands. It’s the breaking of hearts, divorces, cheating, betrayals, child abuse, slavery, bigotry, terrorism, wars, holocaust, genocides, massacres, accidents, injustices and all other factors that make us lose faith in the system (God).

How do we regain our faith?

It comes with the hope that we can trust the entire system again, and feel secure about our space, sustenance (food) and nurturence (loved ones). The built-in balance comes to operate to restore that faith.

For the religious folks, that built-in balance is the belief in a God who manages the entire system, and the faith that he will restore the balance or in Rev. Moon’s words, connecting back with the lineage. Those who do not believe in a “God” but believe that nature takes its own course of self-management also find hope and a restoration of balance within their souls.

Regardless of how we see God, there is a common system for every one of the 7 billion of us, and his love has given us many religions and spiritual masters to give us faith, as facts alone don’t make the life. All religions serve the same purpose – to restore balance within and with others.

Part of the credit for this write up goes to two Urdu Language Poets – Muzaffar Warsi’s song “Koi to hai jo Nizam-e-hasti chala raha hai” and Brij Naryaan Chakbast’s couplet “Zindagi kya hai anasir mein zahur-e tarteeb,: Maut kya hai ini ajza ka pareshan hona.” More details will be at TheGhouseDiary.com

Elaboration of the article   
Three items added below: Real story of returning to faith, the couplet and the poem 

The real story of returning to faith.

Last week, I was called by a Hospital Chaplain to counsel a veteran, and the reason given was the need for someone to be familiar with different religious traditions. He was a Christian man, but subscribed to the strict monotheistic Islam, and believed in Judaism and talked about reincarnation of Hinduism.  Being a pluralist, I loved it. 

The bottom line - I must have pushed the right button in our conversation, as he laughed out loudly and also cried with relief. He was not aware what his problem was, but when I said, "Mother Teresa, the God sent angel on the earth also had doubts about God "it hit him like a ton of bricks and he displayed the Eureka moment. He was down on himself for his non-functional legs, why me God? Do your really exist God? He was feeling guilty about doubting God, but when he heard about Mother Teresa's doubts about God, he cried with joy and relief, it appeared that his burden was removed instantaneously. He asked about Prophet Muhammad (pbuh), of course he doubted too, as his message was not being received he asked God what is going one - then God assures him that his role was to get the message out and God's role was to guide people to receive it, before I could complete he said Jesus said something similar at the tail end of the crucifixion. 

Indeed Mother Teresa wrote a letter to her Bishop in Rome, that she is frustrated with the unending, unyielding situation of leprosy coupled with poverty, and she doubted if the loving God existed. 

By the way, the veteran was super intelligent, and he knew exactly what he was talking about each faith. He  was inclined to become a Muslim, and almost wanted me to ask him to become one. I chose not to do that, and remained neutral and positive towards all religions, that would have amounted to taking advantage of his vulnerability and not caring for him. Every faith works for the believer; i.e. brings solace to the individual and coherency with the group he or she is with and God assures his grace to every one who takes care of his creation; fellow beings and the environment. 

 # # #

Brij Naryaan Chakbast’s couplet 
“Zindagi kya hai anasir mein zahur-e tarteeb,: 
Maut kya hai ini ajza ka pareshan hona.”

The famous poet Chakbast from Lucknow India writes, 
Life is an arrangement of different elements in our make up, 
while death is scatteration of the the same elements.

# # # 

Muzaffar Warsi's song  
made famous by Ustad Nusrat Fateh Ali Khan 
on YouTube - 
http://www.youtube.com/watch?v=9yERdkpm-B4 
 
Wohi Khuda Hai...
Note: I have modified the translation originally done by funonthenet.in, this can be transformed into a better form, an effort needs to be put)

Koi to hai jo, nizaam-e-hasti
chala raha hai, wohi khuda hai
Koi to hai jo, nizaam-e-hasti
Chala rahaa hai, wohi khuda hai

There is someone
who is running the whole system of existence, 
and that must be God

Dikhayi bhi jo na de nazar bhi
Jo aa raha hai, wohi khuda hai
wohi khuda hai, wohi khudaa hai
wohi khuda hai..

He is not visible, 
but yet he is apparent (In the surrounding), 
and that must be God

Nazar bhi rakhe, samaatein bhi
Woh jaan leta hai, neeatein bhi
Jo khana-e-lashaoor mein jagmaga raha hai
wohi khuda hai, wohi khudaa hai
wohi khudaa hai, wohi khudaa hai

He keeps an eye on us, 
he hears us out, 
he knows our intentions too,
the one who is sparkling in the unrealized part of the human nature,
and that must be God

Talash uss ko, na kar buttoun mein
woh hai badalti hui ruttoun mein
Jo din ko raat aur raat ko din
bana raha hai, wohi khuda hai
wohi khuda hai, wohi khudaa hai
wohi khudaa hai...

Don't try to find him in material things,
he is reflected in the changing of seasons
he is turning the Night into the Day and the Day into the Night, 
and that must be God

There is someone running the whole system of existence,
and that must be God

Koi to hai jo, nizaam-e-hasti
chala raha hai, wohi khuda hai
Dikhayi bhi jo na de nazar bhi
Jo aa raha hai, wohi khuda hai
wohi khuda hai, wohi khudaa hai
wohi khuda hai..

He is not visible, but yet he is apparent (In the surrounding), and that must be God
There is someone running the whole system of existence, and that must be God
He is not visible, but yet he is apparent (In the surrounding), and that is the only God

This is also published at https://www.saddahaq.com/humaninterest/Faith/how-do-we-return-to-faith

 To read other Panelists take, please visit Dallas Morning News athttp://dallasmorningviewsblog.dallasnews.com/2014/10/texas-faith-how-do-we-return-to-faith.html/#more-45034
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Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism at work place, politics, religion, society, gender, race, culture, ethnicity, food and foreign policy. All about him is listed in several links at www.MikeGhouse.net and his writings are atwww.TheGhousediary.com and 10 other blogs. He is committed to building cohesive societies and offers pluralistic solutions on issues of the day.

Tuesday, August 19, 2014

Texas Faith: The endless entanglement of faith and war

Most of the religious men are insecure, and want to secure their income, place and status in the society by doing what sells; making a villain out of God, who hates Jews, Muslims, Christians, Hindus and others. That is the real problem.
 
Texas Faith: The endless entanglement of faith and war
By Rudolph Bush | 9:10 am on August 6, 2014 | Permalink

For so many of us in the comfort of the west, it is hard to understand the generational conflicts in the Middle East, between Jew and Muslim or Sunni and Shia.

The cycle of provocation and vengeance has lost its beginning. It seemingly has no end. It is wrapped on all sides in justifications of faith.

Both violence and faith are used by evil people as a means to ascend to power. But good people too become absorbed in the tradition of blood for blood.

How can faith help break this cycle? How can each side use his or her belief in a higher power, and in their sacred scripture, to see the humanity in someone different?
 
MIKE GHOUSE, President, Foundation for Pluralism and speaker on interfaith matters, Dallas
 
The conflict between Israelis and Palestinians is a humanitarian one, and it would be wrong to label it as Jewish and Muslim or between Judaism and Islam. We have to guard ourselves from labeling each other as enemies which we are not, and we shouldn’t be. Of course a few among us (Jewish or Muslim) look to the other as if ‘they’ have wronged us. No, none whatsoever.
 
The conflict should not deteriorate the delicate relationship between Jews, Christians and Muslims; instead it should bring us together to build a cohesive America, and hopefully cohesive societies across the world where no human has to live in fear of the other.
 
It is easy to blame the religion, an intangible that you cannot kill, shoot, beat, hang or bury to restore trust and justice in the society, but you restore trust in the society by holding the individual wrong doers accountable.
 
It is time for Jews, Christians and Muslims to re-look at their books and start seeing and believing in a God who is just, merciful and loving, and not a bigot who takes sides, favors one over the other, or makes deals with one set of people behind other’s back. Do we need a sneaky God like that? Hell No!
 
I have spent 20 years researching on pluralism and here is my take. The holy books are right, God’s words are right, and religions are beautiful. God loves us all, we are his creation, and his words are not the problem; it is our understanding that is messed up.
 
Most of the religious men are insecure, and want to secure their income, place and status in the society by doing what sells; making a villain out of God, who hates Jews, Muslims, Christians, Hindus and others. That is the real problem.
 
Making a villain out of God
 
Some of the most powerful leaders in Christianity tend to be sadistic men, and their own tailor-made-God loves killing people, and they remorselessly justify and cherish massacres of Palestinians, because God will come soon to the earth if that happens. Does Jesus want blood on his hands to come back?
 
The Powerful Jews and Muslims are no better either; they have got their scriptures completely wrong. One’s bigoted God has promised them the land robbing from the others, and the other’s bigoted God tells them not to make friends with Christians and Jews. The interpretations for the following verses need to be corrected – Exodus 23:31-32, Deuteronomy 1:8, Genesis 15:18-2 and Quran, 5:51 to prevent abusers from justifying injustices and outright hate. God is not a bigot.
 
God is just, and has created everything in harmony and balance. Our free will messes us up with our bad choices. God wills nothing but seeing his creation remain intact as he has created, and it is responsibility of good ones among us to remind the others about what God wants; harmony and respect for his creation.
 
Apologies
 
We should demand an apology from Benjamin Netanyahu, Khaled Mashaal, Barak Obama, our Senators and Congresspersons for the death of the Israeli and Palestinian civilians caused from their irresponsible justifications and actions.
 
God gave paws, fangs and horns to animals to settle their disputes, but denied the same to humans, and instead gave them a tongue to dialogue. I am afraid these men were not blessed with a tongue. They are still at the bottom of the evolution pit and are adept in using their horns, fangs and Paws to settle their disputes.
 
In conclusion, we need to fix the interpretation of our holy books, make God a good God for all, get Netanyahu and Mashaal to dialogue instead of encouraging and funding them to pound each other. Let’s look forward to building security for Israel and justice for the Palestinians; one will not happen without the other.
 
Resign
 
If these men really want peace, we need to put them together with 5 Israeli and 5 Palestinian Children with their mothers, and ask them to look at the kids and promise to them, that they the Palestinian and Israeli leaders together will deliver peace and prosperity, jobs and security to them when they grow up, and that they will not be their villains anymore. Furthermore, they would apologize to them for killing other children who would have become their friends in prosperity. If they have no intentions to deliver the results, why should people elect them?
 
To see other opinions, please visit
 
Thank you
mike

Mike Ghouse

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Mike Ghouse is a public speaker, thinker, writer and a commentator on Pluralism at work place, politics, religion, society, gender, race, culture, ethnicity, food and foreign policy. All about him is listed in several links at www.MikeGhouse.net and his writings are at www.TheGhousediary.com and 10 other blogs. He is committed to building cohesive societies and offers pluralistic solutions on issues of the day.

Thursday, November 14, 2013

Pope Francis - This is my Pope, and I am a Muslim.

This is my Pope, and I am a Muslim.

URL-http://theghousediary.blogspot.com/2013/11/pope-francis-this-is-my-pope-and-i-am.html




There was a paucity of moral leadership in the world, a leader who can confidently bring about a balance and not let the equilibrium of the society be run down. Thank God for this angel; Pope Francis.

I have studied him for over six months, and have written articles including two in Dallas Morning News. Now, I have chosen him to be my moral guide. I have come to believe that he has what it takes to lead the world and build that elusive kingdom of heaven where no human has to live in fear of the other.  That is the end goal of all religions.

As a Muslim, I significantly differ with the Christian theology and rituals, but I would like to believe that the Pope and I understand that they are merely means to achieving spirituality, piety or Taqwa as it is called in Islam. Taqwa becomes your moral compass in doing things ethically. It is becoming God-conscious, or becoming Brahma as Hinduism calls it. It is a state of mind where you become a fully integrated part of what God is all about; just, kind, loving and caring with zero discrimination towards any.

When you achieve piety, you will not look down on any individual, they become an equal part of God, as you are, then arrogance fades, insecurities start disappearing and humility sets in connecting you with the universe. You and the Universe would be in union, or yoga and that is the state of mind that Buddha, Lao Tzu, Confucius, Mahavira, Krishna, Zoroaster, Moses, Jesus, Muhammad, Nanak, the Bab, and several spiritual masters in the native traditions had achieved. You feel the universe and you are one and the same with no apprehension that is indeed the true freedom.

My other living mentors include HH Aga Khan, Barack Obama, Javed Ahmed Ghamidi and Bishop Tutu and few others in the making. I am learning about others, but these men and women (soon) respect the God given life and the life hereafter as a guide to living a moral, but fuller life.

Prophet Muhammad (pbuh) had once said that he wished his people had a book of guidance like Jews and Christians, and today, I wish that we the Muslims have a guide like Pope Francis, that the Catholics have. These words came to me after reading this statement from the pope. This is exactly what Muslims need, and I am pleased to take him as my moral guide.

To paraphrase Pope Francis, as a Muslim I would say, ““We have to find a new balance; otherwise even the moral edifice of the Islam is likely to fall like a house of cards, losing the freshness and fragrance of the Quran.  The Muslim Clergy have locked themselves up in small things, in small-minded rules.  The most important thing is the core value of Quran "Mercy" followed by Justice, equality, humility and truthfulness.  And the Imams must be Imams of mercy above all.”

This is what Pope Francis said, “We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel.  The church sometimes has locked itself up in small things, in small-minded rules.  The most important thing is the first proclamation: Jesus Christ has saved you.  And the ministers of the church must be ministers of mercy above all.”

I am proud to have written 8 articles about the pope from the minute he was ordained to now. Insha Allah, I will make a pilgrimage to visit him to pay my respects and offer to be his ambassador. As a Muslim and a Pluralist, I will make myself available to jump at his call for creating peace in the world, where no human has to live in fear of the others, let the world be the new kingdom of heaven where we all feel safe and secure with each other. Amen!

  

I wrote the following pieces:


 
Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.net indexes all his work through many links.

Monday, March 4, 2013

A Jew calls for 850 Million Hindus to assert themselves

I am baffled by the audio tape link listed below. Normally, I ignore the guys who thrive on pitiching one Indian against the other. However,  since it came from an active Indian leader and has come many times in the last few days in the email.  I decided to listen and did not hear any facts to back up the rants of the speaker. 

Throughout our history, there have been men who have made their good by keeping other people in conflict. If you listen – he would want India to remain in a non-stop civil war. The man has nothing to lose but gain.

The right wing Hindus would love this kind of rhetoric, facts don't matter to the them, and the same goes with right wing Muslims who love similar rhetoric, and Christians and Jews are no different either.  


If we listen to this guy, the gullible among us would buy his hate pitch, and instantly start hating fellow Indians, and for some, their blood boils with a desire to kill every Muslim in India, particularly the Indians living in the United States. Please remember the extremists are no more than 1/10th of 1% of any group, be it Hindus or Muslims.

Imagine a scenario – where people would listen to this man, and go on a killing spree, but how many can you kill? Then Muslims will kill Hindus… is there an end to this Sunghursh (endless fight)? The Norway killer, the Wisconsin Killer had something in common, they cited reading Pamela Geller and Robert Spencer's hateful pieces about Muslims. Pamela's inciting posters may have been the reason for the death of a Hindu man in New York subway. I had warned about it onFox News twice. As Indians we have a responsibility to nail every one who instigates disturbance and disturbs the peace.

If you and I are willing to give up everything and go on the street with swords– and ready to kill each other, then we are something. Otherwise we are disgusting humans who want the ordinary Hindu cocks to fight with the ordinary Muslim cocks to bleed themselves to death.
 It is a game to some of us, other people's lives don’t mean a thing to us. But if this man expects you and me to fight, either he is delusional or we are stupid.

All of us have worked hard against anti-Semitism, racism, anti-GLBT, Islamophobia, anti-immigrations, women's rights, discrimination,  and we must continue to work hard against these individuals. 
This guy is a disgrace to Judaism, Israel and America. He is justifying in his own sick mind what the Israeli settlers are doing to the Palestinians; he thinks a majority should bulldoze the minorities. Does't this hypocrite expect the United States to treat him as an equal, and yet he advocates otherwise, it is this kind of ugly men that contribute to Antisemitism.  Are my fellow Indians dumb enough to believe that they as a Minority in the United States should be treated in the same fashion as they want the Muslim minority in India be treated? 

I appeal to the Jewish communities to denounce this man and keep their records clear,  that they do not approve of this. Why should  a Muslim man on the street not Hate Jews, if this Jew is inciting Hindus to hate Muslims? The guy is not an idiot, he just does not have morals or care for the future of Jews in the world, Mr. Madoff is for himself.  

I am sure some of the right wing Hindus are eager to write a big check to their savior, who laughs his ass off after collecting the monies. I urge you to spend your money in building relationships and causing lasting peace with your money, so all of us can live in peace. Please don't treat ordinary Hindus and Muslims as cocks who can kill each other. Let us not be his pawns.


As Indians we need to grow up, and not fall to those who want us to fight – they succeeded in splitting our nation, and keep us busy hating each other, they have done that in other parts of the world as well. Do we want to be screwed more?


Most of the Indian Hindus, Muslims, Sikh, Christians, Jain, Buddhs or others care less, but a few have made their business to spread hate. Don't brush this off, it is the build ups like these that explode into riots. 

Ask yourselves, what is your contribution towards making India, a better India to live? A better India is not seeing luxury cars on the roads, call centers or big homes, or industrial growth, a better India is where no Indian is afraid of the others, and if we have bad guys, we need to lock them up, with a clear understanding that their parents, siblings, kids, spouse or religion or not responsible for his actions.

I urge you to read Hyderabad blasts to appear in Huffington post this week at:http://www.huffingtonpost.com/mike-ghouse
Mike Ghouse is committed to building cohesive societies where all of us can learn to live with each other without fear of the other.
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KARAYAM SADHAYAMI VA DEHAM PATYAMI
Hindus  wake up and figght for your rights. This  is now or never.

http://www.youtube.com/watch?v=3JhJCHtyS60


 

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Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel,India, interfaith, and cohesion at work place. He is committed to building a Cohesive Americaand offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest onSean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly atHuffington post; and several other periodicals across the world. His personal sitewww.MikeGhouse.net indexes all his work through many links.

Friday, January 25, 2013

Genocides, Sikhs, Jews, Hindus, Muslims and their attitudes



There is a shameless cruelty in our societies when it comes to acknowledging other people's suffering. Either we shy away or refuse to acknowledge the sufferings of others, worrying that it will devalue our own and/or it amounts to infidelity to our own cause.
 
   One of the immortal dialogue clips from a 1958 Bollywood movie "Yahudi" is included in the article, where the Jew challenges the roman emperor,  "Tumhara khoon, khoon, aur mera Khoon pani?"

    A Muslim shouts, "Why are you commemorating Holocaust of Jews?
    A Jewish speaker did not want to hear about Gaza massacre
    A Muslim initiative was asked to be removed from the publicity material
    A Hindu friend jumps for not including the Kashmiri pundit while it was
    A Pakistani says Bangladesh genocide talk equals defaming Pakistan
    A Sikh Genocide talk, amounts to shaming the mother land

I submit to you, that the human atrocities are pent up frustrations and unresolved issues that reach a boiling point and explode into massacres and genocides. As civilized societies, we need to bring a closure to the issues through forgiveness, apology and restoration of justice. The least we can do in the process of healing is to know and acknowledge every one's pain. 

Full article at Huffington post:  http://www.huffingtonpost.com/mike-ghouse/holocaust-remembrance-and-recognizing-all-genocides_b_2547164.html

.................Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a strong presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him. 

Wednesday, January 23, 2013

Texas Faith: What is America’s common creed and how do we forge it together?

President Obama is one of the best communicators that there is. I am writing a full blown article on how I felt through the inauguration and I am sure some of you can relate with it. However, in this piece at Dallas Morning News, it is about his masterful skills in building bridges between the entrepreneurial individualism of Republicans and Communalism of Democrats. This is our moment in history, and we have to leave a legacy of peace, prosperity and harmony to the next generation.

Published at Dallas Morning News, Monday, January 21, 2013.
Continued at: http://theghousediary.blogspot.com/2013/01/texas-faith-what-is-americas-common.html





Texas Faith is a weekly column at Dallas Morning News moderated by Bill McKenzie and Wayne Slater. At least ten panelists contribute each week including Mike Ghouse.

Throughout his inaugural address today, President Barack Obama emphasized our common creed, we the people and taking action together. In short, his speech was heavy on the communal aspects of our work as Americans. His address contrasts with the individualism you often hear from Republicans. They regularly emphasize enterprenurialism, personal initiative and the power of local communities. So, here is the question I would like you to consider: What is America’s common creed and how do we forge it together?


MIKE GHOUSE, President, Foundation for Pluralism, Dallas

President Obama is one of the greatest communicators in our modern history. Perhaps he is the first president to have articulated America’s common creed profoundly, clearly and comprehensively as envisioned in the immortal declaration by our Founding Fathers: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.”

The success of an individual hinges on the success of others around him or her. You cannot build a successful business without the support system and consumers for your goods and services. The president said, “We believe that America’s prosperity must rest upon the broad shoulders of a rising middle class.”

Indeed, the entrepreneurialism of Republicans will bear fruit and multiply when there is an environment for it. It is not a charity, welfare or a noble thing. Instead, it is a genuine investment in human capital that pulls up men and women from the ditches onto a level playing field. That effort allows more people to compete in the marketplace for resources and become “synergists” to each others’ success.

He also articulated the need to be free and to be regulated: “Together we discovered that a free market only thrives when there are rules to ensure competition and fair play.”

The president turned the light on a bridge between individualism and the communal aspect of our life. The bridge was always there but had remained in the dark due to the chasm developed through arrogance of bigger majority in the house by each party in the last eight years. Instead of serving the purpose they were elected for their purpose became defeating the other for some.

The message of the president was for all Americans. I hope the elected ones will heed his wisdom and continue to be a catalyst in the pursuit of our happiness.

And here comes the ultimate wisdom from the president: We have always understood that when times change, so must we, that fidelity to our founding principles requires new responses to new challenges, that preserving our individual freedoms ultimately requires collective action.”..... ..

Eleven panelists contributed to this forum, to read the contributions from all the panelists, please visit - http://religionblog.dallasnews.com/2013/01/texas-faith-what-is-americas-common-creed-and-how-do-we-forge-it-together.html/

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Mike Ghouse is a
speaker, thinker and a writer on pluralism, politics, peace, Islam, Israel, India, interfaith, and cohesion at work place and standing up for others as an activist. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News, fortnightly at Huffington post, and several other periodicals across the world. His personal site www.MikeGhouse.net indexes everything you want to know about him.